Tanya Tagaq. | Photo: Nadya Kwandibens. Tanya Tagaq -- celebrated Inuit throat singer, recording artist, and Inuk advocate -- loudly confronts Indigenous stereotypes and erasure. This is particularly audible in Nanook of the North, her bold re-working of Robert Flaherty's 1922 film of the same name. In a wry artistic twist, Tagaq uses as her springboard a film that contains and conveys stereotypes of indigeneity and portrays indigenous people as silent relics of the past. In America and in Canada, people see indigenous culture as a dead one: the brave dead Indian with the headdress, the happy-go-lucky Eskimo. But we're still here, she says. This message will ring through Los Angeles when Tagaq brings Nanook to The Broad this fall. This piece -- much like Kara Walker's beautiful and disturbing silhouettes on permanent display inside the museum -- artfully recalls the turbulent past and present of race relations on this continent. Enticing, unnerving, and utterly compelling, Tagaq's music consistently delivers.
The text that opens the original 1922 film Nanook of the North promises to tell the story of a kindly, brave, simple Eskimo. Flaherty alternates between lengthy landscape sequences, close-ups on actors' still faces that evoke portraiture, and dramatic scenes of ice fishing, dogsledding, and spear hunting of walrus and seals. But never does Nanook speak. Technology dictates that the silent black-and-white film used projected text instead of recorded sound; Flaherty uses this device to describe his composite character Nanook as well as Nyla and other members of the made-for-film family. Throughout the 79-minute film, the characters are described in the third person, never offering their own first-hand narration of their experiences.
Nanook of the North movie poster.
Film critics have written disparagingly of the liberties taken in this purportedly documentary movie: at the director's behest, actors re-staged scenes and hunted with harpoons instead of their typical guns. In a particularly absurd scene, Nanook listens to a gramophone played by a white trader, and then, showing total disconnection from contemporary technology, he takes hold of the record and bites it. Flaherty claims in the projected text that he will provide a story of life and love in the actual arctic, yet the main character's name in real life was Allakariallak, not Nanook, and the woman playing Nyla was not really his wife.
So why would Tagaq, a successful Inuk musician and contemporary artist, perform a piece that is based around this contested film?
While Tagaq is quick to say that there's quite a lot of stereotypical nonsense in the film, Nanook conveys a sense of living with the landscape that she builds upon.
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In Southern California, where up north can mean the Bay Area, the idea of a north beyond the Arctic Circle may seem particularly difficult to imagine. Explaining what north meant to her, Tagaq says, Nunavut is just a stunning, stunning place. ...The year is like one long day, I suppose. There's this night and there's day and it goes in a 365 rotation. I love it up here. I wish I could give that experience to people. That's kind of what happens with Nanook.
Tagaq grew up in Nunavut on Victoria Island in the town of Cambridge Bay (Iqaluktuutiaq), which is about 2,350 miles due north of Albuquerque, NM. For perspective, this is further than the air distance from Los Angeles to Washington, D.C. The artist attended the Nova Scotia College of Art and Design, and she has traveled professionally around the world. Because contact between settlers and indigenous groups came much later in the central arctic than other areas of North America, Tagaq's parents' generation grew up knowing how to hunt and survive on the land before they were relocated by the Canadian government. Her mother, who has earned a university degree, is well-versed in multiple kinds of knowledge. Tagaq says that the film conveys some aspects of what life used to be like in the arctic, as there's a glimpse into what this land is and how you survive on it. Even more compelling, however, is the way that Tagaq's performance design provides an opportunity for the contemporary artist to put an Inuk voice and perspective back into the film, shaping the way audiences receive it.
Tanya Tagaq performing in New York, January 2015. | Photo: Shelagh Howard.
Commissioned by the Toronto International Film Festival in 2012, Tagaq created the soundscape for Nanook of the North with percussionist Jean Martin and violinist Jesse Zubot and a sample-laden backing track she commissioned from composer Derek Charke. Tagaq, Martin, and Zubot have toured internationally with this performance, but each show is unique. Scenes in the film, such as one of a hunt, serve as landmarks for the three artists, but there is opportunity for the artists to let the music take us away as we want to, as Tagaq puts it.
Largely improvisatory, Nanook engages the audience in the performance space. I love the audience because when you're doing improvising, the audience is like another band member without them even realizing, Tagaq says. They contribute to the energy in the room. It's almost like they're driving the music as well. Martin controls the backing track, bringing it in and out of the performance, Zubot uses live electronics as he plays his violin, and Tagaq performs her unique style of singing.
Inuit throat singing, like other kinds of throat singing common in circumpolar regions, involves using careful breath control to make a wide range of sounds with the breath, including voiced sounds, unvoiced sounds, and overtones. Singers mimic sounds from nature, such as winds, calling birds, or boiling water. Inuit throat singing is traditionally practiced
